I
came across this particular psalm this morning and found it so encouraging. Isn’t
it amazing that we can be going through something in our lives, a trial perhaps, and when randomly flipping to
a psalm, God will lead us to a word specifically meant for us? Yes, our Abba אבא cares for us.
These
particular verses out of Psalm 81 stuck out to me:
“I
removed his shoulder from the burden;
His
hands were freed from the baskets.
You
called, and I delivered you;
I
answered you in the secret place of thunder;
I
proved you at the waters of Meribah.”
This
entire psalm is an exhortation to the Israelites, the people so dear to the
psalmist’s heart, to remember the God who delivered them from the miserable
fate of slavery in Egypt. The psalm opens with a call to worship, a command to “sing
aloud to God” and “make a joyful shout to the God of Jacob.” Why? We praise Him
because He has made us free. As the Israelites were freed from literal bondage,
the Savior Christ has set His children free from slavery to sin and self. What
a marvelous truth! It makes one want to sound a cry from the rooftops!
Hallelujah!
הללויה
The
part that struck me the most was the first verse in my selected passage: “I
removed his shoulder from the burden.” I found it interesting that God does not
say, “I removed the burden from his shoulder,” but the other way around. If you
picture the image in your head, it is rather unusual, unorthodox for our human minds to understand. God did not magically
make Egypt a better place, turning pharaoh into a benefactor who would eventually say, “My apologies for all of your discomfort—from now on, live in freedom, peace,
and prosperity in my kingdom! Stay awhile!” God did not intend for Egypt to be the home of
His people—He called them to bigger, better pastures. He called them to the
Promised Land. In our own lives, we are still surrounded by the world, living
in the reality of sin, whether externally or internally. We will have
self-inflicted burdens of shame, or simply the burdens of everyday life. Jesus
did not promise an easy road. But in this verse we see that, although God does
not remove the burdens, the trials, the ugly realities of the world around us, He removes us from the bondage they might inflict upon us. He saves us
from unnecessary pain. And he uses the pain that is sometimes so natural a part
of our lives to purify us … and to draw us closer to His side.
He
delivers us when we call upon Him—and He delights in doing so. As an earthly
father beams with pride and joy when his child humbles his or herself to seek him for guidance, so our
Heavenly Father desires us to come to Him, for whatever the reason. He knows
our humanity. Our human natures are laid bare before him when we complain and
murmur for water, when Moses smote the rock in anger as the waters of Meribah
poured forth. In Numbers 20:13, it says that at Meribah “the children of Israel
strove with the Lord, and He was sanctified in them.” We often times provide
the perfect foil to reflect God’s perfect character. When we fall according to our
human nature, we become a stark contrast to His holiness. Hence, He is “sanctified”
in us. In reading a commentary from David Guzik, I see how Moses failed to
adequately represent God’s character when he smote the rock. He tied his
actions with those of God and portrayed God as easily angered, irrational, and
impatient. Because of this, the Israelites’ chosen leader could not enter into
the Promised Land with them. Why? Because God is jealous for His Name and will
not suffer His perfect, loving, just, holy nature to be defiled in any way. He
is ever trustworthy. And thank God for that! If He was not, well then, we would have nothing and no one left to hope for in this world, would we? And we have the privilege to play a small part in testifying of His greatness.
He uses even our weaknesses for His glory. Again, הללויה!
Our
God is so great. No wonder why David made it a command to his people to sing
aloud to God, to shout at the top of their lungs to the One who delivered them
and gave them strength! One more verse which impacted me:
“He
would have fed them also with the finest of wheat;
And
with honey from the rock I would have sustained you.”
Not
only will our God sustain us with the finest wheat, abundant blessings and joys
upon the road of faith which we walk, but He also promises honey from the rock—joy
in the midst of hardships, hope in the midst of trials. He will provide for
every need as we dwell in the Promised Land. As my pastor pointed out, the
Promised Land is not meant to represent heaven in the grand archetypal redemption
story. Remember the Promised Land was not entirely perfect: not only did it not
last forever, but upon entrance, there were giants to be conquered. The
Promised Land, as a symbol of the Spirit-filled life of a child of God, still
presents giants, from deepest sorrows to thorns in the flesh. But God will give
us the strength to face our giants. He will remove our shoulders from immense
burdens. And He will feed us sweet honey from hard places. How amazing that we
can know the God of Abraham, Isaac, and Jacob—Israel? Can such a heritage truly
be ours? Can such a God be our Father? Our אבא?
“Sing
aloud to God our strength;
Make
a joyful shout to the God of Jacob.
Raise
a song and strike the timbrel,
The
pleasant harp with the lute.”
Excerpts
taken from Psalm 81:6-7; 16; 1-2 NKJV
No comments:
Post a Comment